IBOGA
FROM : http://fr.wikipedia.org/wiki/Iboga

Iboga (Tabernanthe iboga), also known as Black bugbane, is a perennial rainforest shrub and psychotropic, native to western Africa. Iboga stimulates the central nervous system when taken in small doses and induces visions in larger doses.
Normally growing to a height of 2 m, T. iboga may eventually grow into a small tree up to 10 m tall, given the right conditions. It has small green leaves. Its flowers are white and pink, while the elongated, oval-shaped fruit are orange. Its yellow-coloured roots contains a number of indole alkaloids, most notably ibogaine, which is found in the highest concentration in the root-bark. The root material, bitter in taste, causes an anaesthetic sensation in the mouth as well as systemic numbness to the skin.

Traditional use
The Iboga tree is the central pillar of the Bwiti religion practiced in West-Central Africa, mainly Gabon, Cameroon and the Republic of the Congo, which utilises the alkaloid-containing roots of the plant in a number of ceremonies. Iboga is taken in massive doses by initiates when entering the religion, and on a more regular basis is eaten in smaller doses in connection with rituals and tribal dances, which is usually performed at night time. Bwitists have been subject to persecution by Catholic missionaries, who to this day are thoroughly opposed to the growing religious movement of Bwiti. Léon M'ba, before becoming the first President of Gabon in 1960, defended the Bwiti religion and the use of iboga in French colonial courts. On June 6, 2000, the Council of Ministers of the Republic of Gabon declared Tabernanthe iboga to be a national treasure.

Quotations
"The Catholic church is a beautiful theory for Sunday, the iboga on the contrary is the practice of everyday living. In church, they speak of God, with iboga, you live God" (Nengue Me Ndjoung Isidore, ecumenical Bwitist religious leader)

BWITI

Bwiti is a West Central African religion practiced by the forest-dwelling Babongo and Mitsogo people of Gabon (where it is one of the three official religions) and the Fang people of Gabon and Cameroon. Modern Bwiti is syncretistic, incorporating animism, ancestor worship and Christianity into its belief system.

Bwiti use the psychotropic rootbark of the Tabernanthe iboga plant, specially cultivated for the religion, to induce a spiritual enlightenment, stabilize community and family structure, meet religious requirements and to solve problems of a spiritual and/or medical nature. The active ingredient of the root, ibogaine, has been studied scientifically.

The root bark has been used for hundreds of years as part of a Bwiti coming of age ceremony and other initiation rites and acts of healing, producing complex visions and insights anticipated to be valuable to the initiate and the chapel. The root bark or its extract are taken in doses high enough to cause vomiting and ataxia as common side effects.

Bwiti ceremonies are led by a (male or female) spiritual leader called N'ganga who is a very important member of the community and has extensive knowledge of traditional healing practices, hexes and spells. The crucial rite of Bwiti is the initiation ceremony, when young Gabonese men take iboga for the first time in the men's hut to become members of the religion. There are many ceremonies at different times of the year to give homage to the ancestors. Special ceremonies may be held to heal sick persons or drive out harmful spirits. While early forms of Bwiti excluded women, modern chapels include men and women.

During many ceremonies, a traditional torch made of bark and tree sap is burned. Musicians playing drums and a traditional Ngombi harp are central to the rites. The N'ganga and other participants usually dress in red, black and white cloth. They may wear skirts of raffia material and small shells or beads. Animal skins, such as civet cat fur, are often worn. The iboga root may be made into a tea or more often taken in the form of scrapings. Ceremonies usually begin at night and may last for days as the doses of the drug used in these ceremonies is particularly long lasting.

One of the best English language sources of information on the religion is James W. Fernandez's book, Bwiti: An Ethnography of the Religious Imagination in Africa[1]. An excellent review article is that of Goutarel, Gollnhofer and Sillans, Pharmacodynamics and Therapeutic Applications of Iboga and Ibogaine [2].

Poem

BWITI.
The gate way to the future.
The gate way to the world.
The communion of nature and mankind.
The universal sacrament for a physical and spiritual equilibrium.
The mystical melody of the sacred instrument - Moungongo.
The heritage of a deep Afro_cultural identity.
The sacred and anionted tree of life - Iboga.
The conversation between mankind, nature and the spirits.
The unique solution to destroy the evil spirit.
The only means by which the taboos and secrets of the tropical forest
are nested and are at rest.

A convenant of brotherhood.
A ritualistic vayage and passage to the imaginary and invisible world.
A great science and literature of evolution.
A medium of meditation; reflection and inspiration.
A mixture of metaphysic and natural therapetic treatment.
A santuary where the silence and power of the funa and flora
are demostrated.

EBANDO, has made me to realize that, "A blind man sees with the mind
and heart of the eye."

NGALIM OSBERT Manjong
Tel:00237 76 92 43 67
00237 97 89 83 15
email: oosbi@yahoo.com
Yaounde-Cameroon

Scientific Realizations

Maas, Iboga and Music Therapy

Strubelt, Iboga and Near-Death-Experience

Maas, Iboga and Sudden Cardiac Death

References
1. Bwiti: An Ethnography of the Religious Imagination in Africa, Princeton University Press, 1982 [1].
2. Robert Goutarel, Otto Gollnhofer and Roger Sillans, Pharmacodynamics and Therapeutic Applications of Iboga and Ibogaine, Psychedelic Monographs and Essays, 6:70-111, 1993. [2].
· Pinchbeck, Daniel, Breaking Open the Head. 2002 Broadway Books. Part I pages 9-39.